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Paul Cain , Bill Hamon, Kenneth Hagin , and other restoration prophets cite Branham as a major influence; they played a critical role in introducing Branham's restoration views to the Apostolic-Prophetic Movement , the Association of Vineyard Churches , and other large Charismatic organizations. The teaching holds that Christianity should return to a form mirroring the primitive Christian church. On December 18, , Branham and his family—except his daughter Rebekah—were returning to Jeffersonville, Indiana, from Tucson for the Christmas holiday.

Branham's death stunned the Pentecostal world and shocked his followers. His body was finally buried on April 11, ; Easter Monday. Hagin , who claimed to have prophesied Branham's death two years before it happened. According to Hagin, God revealed that Branham was teaching false doctrine and God was removing him because of his disobedience. In the confusion immediately following Branham's death, expectations that he would rise from the dead developed among his followers. Branham was the "initiator of the post-World War II healing revival" [28] and, along with Oral Roberts, was one of its most revered leaders.

The more controversial doctrines Branham espoused in the closing years of his ministry were rejected by the Charismatic movement, which viewed them as "revelatory madness". Charismatic author John Crowder wrote that his ministry should not be judged by "the small sliver of his later life", but by the fact that he indirectly "lit a fire" that began the modern Charismatic movement. Crowder said Branham was a victim of "the adoration of man" because his followers began to idolize him in the later part of his ministry.

Though Branham is no longer widely known outside Pentecostalism, [] his legacy continues today. Some thought he was a dupe of the devil. Some thought he was an end-time messenger sent from God, and some still do. From Wikipedia, the free encyclopedia. American Christian minister. The Reverend. Cumberland County, Kentucky , US.

Amarillo, Texas , US. Amelia Hope Brumbach m. Meda Marie Broy m. William Sharon Rebekah Sarah Joseph. Further information: Annihilationism. Further information: Oneness Pentecostalism. Further information: Conditional election and Unconditional election. Further information: Serpent Seed and Original Sin. Further information: Restorationism. Their baptismal formula is done "in the name of Jesus", rather than the more common Trinitarian formula "in the name of the Father, and of the Son, and of the Holy Spirit". Britain announced its intention to divide Palestine in February ; the partition plan was adopted by the UN in November , and State of Israel formally became a nation on May 14, Jeffersonville Evening News.

Jeffersonville, Indiana. Retrieved July 17, William In Wilkinson, Michael; Althouse, Peter eds.

Hundreds of New Child Sex Abuse Cases Are Flooding New York’s Courts – Mother Jones

Biographical Directory of the United States Congress. Retrieved June 19, Durban Sunday Tribune. Durban, South Africa. November 11, Retrieved September 29, The Natal Mercury. November 23, Winnipeg Free Press. Manitoba, Canada. July 15, El Paso Herald Post. El Paso, Texas. December 17, Logansport Press. Logansport, Indiana. June 12, Norway: NRK. Retrieved March 26, Billy Graham Center , Wheaton College. Retrieved July 3, October 20, San Diego State University.

The Catholic Church is a worldwide community of well over 1 billion people. North and South, rich and poor, intellectual and illiterate—it is the only institution that crosses all such borders on anything like this scale. The Church is the largest nongovernmental organization on the planet, through which selfless women and men care for the poor, teach the unlettered, heal the sick, and work to preserve minimal standards of the common good.

The world needs the Church of these legions to be rational, historically minded, pluralistic, committed to peace, a champion of the equality of women, and a tribune of justice.

After the death, in , of Pope Pius XII—and after 11 deadlocked ballots—a presumptive nonentity from Venice named Angelo Roncalli was elected pope, in effect to keep the Chair of Peter warm for the few years it might take one or another of the proper papal candidates to consolidate support. Vatican II advanced numerous reforms of liturgy and theology, ranging from the jettisoning of the Latin Mass to the post-Holocaust affirmation of the integrity of Judaism.

The declaration, though it would turn out to have little practical consequence for the clergy, was symbolized by liturgical reform that brought the altar down from on high, into the midst of the congregation. I was a teenager at the time, living with my family on a military base in Germany, but I paid close attention to the impression Pope John was making in Rome. He ordered the anti-Jewish adjective perfidious deleted from the Catholic liturgy.

In one area after another, the council raised basic questions of ethos, honesty, and justice, setting in motion a profound institutional examination of conscience. I was very much a part of the Vatican II generation. In due course I would become a priest—a member of a liberal American order known as the Paulist Fathers.

1955 #11. Ev'rywhere ~ David Whitfield

The Paulists redefined themselves around the vision of Pope John, and made me an advocate of that vision. What Vatican II did not do, or was unable to do, except symbolically, was take up the issue of clericalism—the vesting of power in an all-male and celibate clergy. My five years in the priesthood, even in its most liberal wing, gave me a fetid taste of this caste system. Clericalism, with its cult of secrecy, its theological misogyny, its sexual repressiveness, and its hierarchical power based on threats of a doom-laden afterlife, is at the root of Roman Catholic dysfunction. Clericalism is both the underlying cause and the ongoing enabler of the present Catholic catastrophe.

I left the priesthood 45 years ago , before knowing fully what had soured me, but clericalism was the reason.

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Christianity was very different at the beginning. The first reference to the Jesus movement in a nonbiblical source comes from the Jewish Roman historian Flavius Josephus, writing around the same time that the Gospels were taking form. But under Emperor Constantine, in the fourth century, Christianity effectively became the imperial religion and took on the trappings of the empire itself.

A diocese was originally a Roman administrative unit. A basilica, a monumental hall where the emperor sat in majesty, became a place of worship. A diverse and decentralized group of churches was transformed into a quasi-imperial institution—centralized and hierarchical, with the bishop of Rome reigning as a monarch.


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Church councils defined a single set of beliefs as orthodox, and everything else as heresy. Augustine painted the original act of disobedience as a sexual sin, which led to blaming a woman for the fatal seduction—and thus for all human suffering down through the generations. This amounted to a major revision of the egalitarian assumptions and practices of the early Christian movement. It also put sexuality, and anything related to it, under a cloud, and ultimately under a tight regime.

The repression of desire drove normal erotic urges into a social and psychological netherworld. The celibacy of priests, which grew out of the practice of ascetic monks and hermits, may have been put forward, early on, as a mode of intimacy with God, appropriate for a few. But over time the cult of celibacy and virginity developed an inhuman aspect—a broader devaluation and suspicion of bodily experience.

It also had a pragmatic rationale. In the Middle Ages, as vast land holdings and treasure came under Church control, priestly celibacy was made mandatory in order to thwart inheritance claims by the offspring of prelates. Seen this way, celibacy was less a matter of spirituality than of power.

The monks who stole my childhood

The conceptual underpinnings of clericalism can be laid out simply: Women were subservient to men. Removed by celibacy from competing bonds of family and obligation, priests were slotted into a clerical hierarchy that replicated the medieval feudal order. When I became a priest, I placed my hands between the hands of the bishop ordaining me—a feudal gesture derived from the homage of a vassal to his lord.

In my case, the bishop was Terence Cooke, the archbishop of New York. Following this rubric of the sacrament, I gave my loyalty to him, not to a set of principles or ideals, or even to the Church. Or that they might find it hard to break from the feudal order that provides community and preferment, not to mention an elevated status the unordained will never enjoy? Or that Church law provides for the excommunication of any woman who attempts to say the Mass, but mandates no such penalty for a pedophile priest?

Clericalism is self-fulfilling and self-sustaining. It thrives on secrecy, and it looks after itself. Now, with children as victims and witnesses both, the corruption of priestly dominance has been shown for the evil that it is. Clericalism explains both how the sexual-abuse crisis could happen and how it could be covered up for so long. If the structure of clericalism is not dismantled, the Roman Catholic Church will not survive, and will not deserve to.

Love Narratively? So do we.

I know this problem from the inside. Ironically, the Church, which sponsored my civil-rights work and prompted my engagement in the antiwar movement, made me a radical. I was the Catholic chaplain at Boston University, working with draft resisters and protesters, and soon enough I found myself in conflict with the conservative Catholic hierarchy. My priesthood. I heard the confessions of young people wracked with guilt not because of authentic sinfulness but because of a Church-imposed sexual repressiveness that I was expected to affirm.

Just by celebrating the Mass, I helped enforce the unjust exclusion of women from equal membership in the Church. I valued the community life I shared with fellow priests, but I also sensed the crippling loneliness that could result from a life that lacked the deep personal intimacy other human beings enjoy. My relationship with God was so tied up with being a priest that I feared a total loss of faith if I left.


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